Thursday, March 28, 2019

Time to speak - Einstein style

"Nothing that I can do or say will change the structure of the universe. But maybe, by raising my voice, I can help the greatest of all causes — good will among men and peace on earth." Albert Einstein

It feels like we are waiting for a great leader to rise up and lead us out of this accelerating dehumanizing corporation run globally destructive path we are on. And while we are waiting our governments continue to feed the corporations subsidies, tax relief and allowing them to break the law. Who will this great leader be and where will she come from? I'd love to think it could be Jacinda Ardern (PM of New Zealand) or Michelle Obama or any of the other women who are leading with strength and compassion. They are speaking and following their words with action! That is how they are leading... and we are listening ... now we need to add our voices!

Our waiting gives free airtime for every interest that cares to speak and they sound louder because they are speaking also with violence. 

What if we didn't spend all our time chasing the tail of the fire breathing dragon, jumping to get out of the way when it swings, then advancing closer when it swings away again? What if we faced the dragon head on? 

Its time to speak out peeps! Let's change the pattern of complaining and finding fault with everything our government does. Time to pour water on that puffed up machine that keeps rolling over us because we keep letting it. Lets all speak out for what we really want and demand our politicians develop policies that support the good of all and have the corporations pay for it...and there are ethical corporations out there. We are in a mess and as Albert also says  "we can't solve problems using the same kind of thinking we used when we created them"

One voice may not change the universe, but many voices is the only thing that ever will.

So it actually does not take much effort to write and call our local politicians. After the first time gathering the email, addresses and phone numbers of their office it gets much easier. Sending them a message any time we believe they are making a bad choice; asking them questions and telling them what we believe the policy should be/address. And even a message to support their stand on a piece of legislation if we believe in it. It might prove interesting to develop a relationship with our politicians, if we get a direct response, hmmm I've yet to get one, a little mission for me now .... and the really important thing is that we share our message beyond our comfortable circles so that our voices get some airtime and go into the mix too because we count. 

Cheers

Thursday, March 21, 2019

Rumi

"Sell your cleverness and buy bewilderment. Cleverness is mere opinion. Bewilderment brings intuitive knowledge."
Rumi

Wondering why we always think we need to find the answer by reason...
sometimes its nice to turn our head off and go deeper into the knowing we can only find in our heart
Love and Light
Jeanne


Mowlānā Jalāloddin Balkhi, known in Persia as Jalāl ad-Dīn Muhammad Balkhī and in the West simply as Rumi, was born on September 30, 1207 C. E. in Balkh Province, Afghanistan, then on the eastern edge of the Persian Empire. Rumi descended from a long line of Islamic jurists, theologians, and mystics, including his father, who was known by followers of Rumi as “Sultan of the Scholars.” When Rumi was still a young man, his father led their family more than 2,000 miles west to avoid the invasion of Genghis Khan’s armies. They settled in present-day Turkey, where Rumi lived and wrote most of his life.
As a teenager, Rumi was recognized as a great spirit by the poet and teacher Fariduddin Attar, who gave him a copy of his own Ilahinama (The Book of God). When his father died in 1231, Rumi became head of the madrasah, or spiritual learning community. The school reportedly had over ten thousand students, including masons, grocers, weavers, hatmakers, carpenters, tailors, and bookbinders.
Rumi’s oldest son, Sultan Velad, managed to save 147 of Rumi’s intimate letters, which provide insights about the poet and how he lived. Rumi often involved himself in the lives of his community members, solving disputes and facilitating loans between nobles and students. The letters are described as having lines of poetry scattered throughout.
In 1244, Rumi met Shams Tabriz, a dervish “God-man” who had taken a vow of poverty. Their meeting is considered a central event in Rumi’s life. Though accounts of their meeting differ, one story claims that Rumi was teaching by a fountain, and Shams walked up through the crowd of students and pushed Rumi’s books into the water, including his father’s spiritual diary. “You must now live what you have been reading about," Shams told Rumi. Rumi believed both his real life and his real poetry began when he met Shams. “What I had thought of before as God," Rumi said, “I met today in a human being.”
Shams and Rumi were close friends for about four years. Over the course of that time, Shams was repeatedly driven away by Rumi’s jealous disciples, including one of Rumi’s sons, Ala al-Din. In December of 1248, Shams again disappeared; it is believed that he was either driven away or killed. Rumi left the madrasah in search of his friend, travelling to Damascus and elsewhere. Eventually, Rumi made peace with his loss, returning to his home believing Shams to be a part of him: “His essence speaks through me.”
Rumi’s mourning for the loss of his friend led to the outpouring of more than 40,000 lyric verses, including odes, eulogies, quatrains, and other styles of Eastern-Islamic poetry. The resulting collection, Divan-e Shams-e Tabrizi or The Works of Shams Tabriz, is considered one of Rumi’s masterpieces and one of the greatest works of Persian literature.
In his introduction to his translation of Rumi’s The Shams, Coleman Barks has written: “Rumi is one of the great souls, and one of the great spiritual teachers. He shows us our glory. He wants us to be more alive, to wake up... He wants us to see our beauty, in the mirror and in each other.”
For the last twelve years of his life, beginning in 1262, Rumi dictated a single, six-volume poem to his scribe, Husam Chelebi. The resulting masterwork, the Masnavi-ye Ma’navi (Spiritual Verses), consists of sixty-four thousand lines, and is considered Rumi’s most personal work of spiritual teaching. Rumi described the Masnavi as “the roots of the roots of the roots of the (Islamic) Religion," and the text has come to be regarded by some Sufis as the Persian-language Koran.
In his introduction to an English edition of Spiritual Verses, translator Alan Williams wrote: “Rumi is both a poet and a mystic, but he is a teacher first, trying to communicate what he knows to his audience. Like all good teachers, he trusts that ultimately, when the means to go any further fail him and his voice falls silent, his students will have learnt to understand on their own.”
Rumi fell ill and died on December 17, 1273 C. E., in Konya, Turkey. His remains were interred adjacent to his father’s, and the Yeşil Türbe (Green Tomb) was erected above their final resting place. Now the Mevlâna museum, the site includes a mosque, dance hall, and dervish living quarters. Thousands of visitors, of all faiths, visit his tomb each month, honoring the poet of legendary spiritual understanding.

Michelle Obama: Becoming

Let's be very clear: Strong men - men who are truly role models - don't need to put down women to make themselves feel powerful. People who are truly strong lift others up. People who are truly powerful bring others together. 
Michelle Obama
I just finished reading "Becoming" by Michelle Obama and my appreciation and respect for her is immense. She is a powerful example of what it means when you stay strong and not let yourself get caught in the "I deserve this" mindset that makes you feel "more special" than anyone else. We are all human no matter our different backgrounds, beliefs and fears. 

This quote could equally be:
Strong people - people who are truly role models - don't need to put ANYONE down to make themselves feel powerful. This "anyone" could be any people or person who have been discriminated against or dehumanized because of their; colour, religion, sex, age, sexual preference, length of hair, speech impediment, any handicap; mental or physical or any other perceived difference.

I feel that Michelle Obama's power is that she truly is one of these role models and we are fortunate that she is speaking her truth and being a force to lift others up and bring people together in the only way we can ever be together.
Cheers
Jeanne

You may not always have a comfortable life and you will not always be able to solve all of the world's problems at once but don't ever underestimate the importance you can have because history has shown us that courage can be contagious and hope can take on a life of its own. Michelle Obama
We don't have to be big heros to have impact, just be ourselves and speak from our hearts and not from our fears. 

9 inspiring Muslim women shattering stereotypes

Now more than ever we need to elevate the diverse and vibrant art and voices of Muslim women from around the world to emphasize Muslim people cannot be defined. Trump’s executive order banning immigrants from Syria and seven other predominantly Muslim countries, which also establishes a religious test for refugees from Muslim nations, has led to increased hate crimes, discriminatory language, and damaging stereotypes about Muslims. We cannot allow this hate to hold. Muslim women and men are bold, creative, courageous, diverse, and dynamic. Muslim people are doctors, teachers, mothers, fathers, human rights activists, artists, journalists, dancers, and so much more.
Together, let’s get loud to shatter damaging stereotypes about Muslims in the United States and worldwide. Explore some of the powerful work and words from Muslim women artists, activists, photographers, and leaders through work featured in our Muslima: Muslim Women’s Art & Voices campaign.
These 9 Muslim women are challenging negative images and portrayals, defying labels and definitions, and breaking down harmful walls—just by being themselves.

LaRita Dixon, USA

“In this work, I wanted to show the fun side of Muslims, to show people that we are just like everyone else.”
Hijabis by LaRita Dixon. MUSLIMA.

Haafiza Sayed, UAE/India

“My Muslim woman is amongst the millions of unsung and often ignored Muslim women in global societies. These are women that are strong, liberated, awakened in all senses, exercising their rights, voicing their opinions; they are the leaders, educators, doctors, writers, artist, activists and so on.”
The Invisible Muslima by Haafiza Syed. MUSLIMA.

Nadia Helmy Ahmed, Denmark

“I try to challenge the cultural discourse about what Muslim women should act like. And exhibit leadership through my sport and encourage other women to be strong norm breakers.”
Fighting Against Cultural and Religious Discourses by Nadia Helmy Ahmed, MUSLIMA.

Rajae el Mouhandiz, Morocco/Algeria/The Netherlands

“I have had to deal with Muslim music labels not wanting to promote me because I am a woman and didn’t wear hijab… I believe that pop culture and songwriting in Muslim culture—just like in all other cultures—are great vehicles to use as a way to express yourself, your search for your unique character and identity, and to share ideas with your peers and the world. Pop culture has always be a catalyst, and has proven to be very effective tool for cultural diplomacy or cultural rebellion.”
Rajae freedom poster, MUSLIMA.

Soufeina Hamed, Germany

“Being Muslima in a western city is not as bad as some people think. In my experience, it makes you somehow more conscientious, more sensitive, and more self-confident at an early age. When I started to cover myself with a hijab, I felt that from then on, I was representing something bigger than me. I was representing a whole community—a community that is diverse as the humanity itself.”
Less Different by Soufeina Hamed, MUSLIMA.

Kelly Izdihar Crosby, USA

“I’m still touched by the diversity of the Islamic global community and that idea developed into this piece. I decided to create a montage of women in different headscarves and different complexions. I have depicted Muslim women wearing turbans, Turkish hijabs, “traditional” hijabs, stylish wraps, niqabs (face veils) and no hijab. I want to show the audience our beauty and also our diversity in terms of how we outwardly reflect our faith. The mainstream image of Muslim women is quite one dimensional and I think this piece can offer the viewer to an alternative to the current monolithic stereotype.”
Tapestry of Sisterhood, MUSLIMA.

Senna Ahmad, USA

“I looked through the crowd and noticed such a variety of people there, all with different backgrounds and stories, all different races and different ages. What I thought before I took this picture was how amazing it is that this one belief could unite so many of us, no matter what differences we had. It was while having this thought that I saw this little girl sitting on the floor staring right at me. “Purity” was the only word that came to mind when her piercing eyes met mine. A child’s thoughts are so unsullied by the world around them and the less-than-twenty-second interaction I had with this girl made me believe that our hope truly does lie in hands of those younger than us. They are the ones with big dreams and hopeful thoughts. If ever faith is lost in you, look into the eyes of a child, you will find your faith there.”
A Hopeful Prayer on the Night of Power by Senna Ahmad, MUSLIMA.

Zainab Khan, USA/Afghanistan/Pakistan

”I firmly believe that through peace, love, respect, and mutual understanding, we will be able to provide a helping hand that will empower each woman to reach out like a sister to one another. In today’s world, where our chances of connectivity are much higher, it truly is possible to create a culture of sisterhood and unity. As we share our experiences and voices interactively throughout the globe, we receive the chance not just to bring visibility, but to breathe life into our stories.”
Sisters by Zainab Khan, MUSLIMA.

Saba Chaudhry Barnard, USA

“For years, I tortured myself trying to blend in, trying to stand out, trying to “find myself” within these little boxes. But it’s impossible. Instead, I make art that is, I hope, less categorized and reductive, reflecting that the boundaries we create between us and inside of us are, in fact, an illusion. So my work is not so much about defining Muslim women, or anyone, but undefining them. About undefining ourselves and connecting to that universal something that exists within all of us.”
Saba Chaudhry Barnard, MUSLIMA.
Sophia (American Beauty) in An-Noor.
Together, let’s do some undefining. Share these powerful pieces of art and words from Muslim women to stand with them as they shatter stereotypes and challenge discrimination.
Explore more voices and art from Muslim women around the world in MUSLIMA.